Carol Anne Hilton on the concept she invented to pull Canada into a better future.
Carol Anne Hilton wants Canadians to add a new word to their dictionary: Indigenomics.
Definition: The practice of bringing an Indigenous perspective to economic and social development.
Hilton, who is of Nuu-chah-nulth heritage, launched the word four years ago as a Twitter hashtag: #Indigenomics.
Canada, says Hilton, needs a new language to move toward reconciliation. It’s a language she speaks to the federal government after being appointed advisor to the finance minister. She speaks it as CEO of her company Transformation, which helps First Nations with economic and social development. She’s also director of the B.C. First Nations Health Society, a member of the World Fisheries Trust chair of the Victoria Community Micro-Lending Society, and teaches a class on Indigenomics at Simon Fraser University. And she’s authoring a book, Indigenomics: A Global Power Shift.
The Tyee interviewed Hilton on the patio of a café in Sidney, not far from her home in Victoria. Here is what she had to say…
On why it’s time for Indigenomics:
“The legal precedents that First Nations have set over even the past 20 years — with those milestones we have inserted ourselves into the reality of the Canadian economy.
“Canada’s government hasn’t necessarily caught up with that. Canadians don’t have the language that says ‘I understand what free, prior and informed consent is, I understand what consultation is, I understand what a referral system is.’
“That’s where a new language needs to be built from. Canadians need to understand how and why First Nations are important within the regional and national economies. I believe that Indigenomics is a conscious claim to the modern expression of what is an Indigenous economy.
“I’m Nuu-chah-nulth from west coast of Vancouver Island and we have a concept hish yuk ish tsa wak, meaning everything is one and interconnected.
“So when we develop forestry companies or we develop projects we look at it from that worldview of everything as one or interconnected.
“So how do you make decisions from that point? Indigenomics looks at building sustainability and looks at long-term ecological alignment with our values. Those values – respect, sustainability or being careful with resources — that worldview isn’t something that’s just Nuu-chah-nulth.
“So you take that concept of hish yuk ish tsa wak and you will find the same concept said in a different way in all these different Indigenous communities.
“I think that mainstream economics needs to bring in that perspective because it’s largely been absent. The development of the Canadian economy has been based on the establishment of acts to be able to access resources that required the removal of First Nations from the land they used as their resource base.
“But now the access to resources has shifted considerably and Canada really needs to be able to identify: what is our relationship with First Nations now?
“The impacts that Canadian First Nations are building through business can now be measured.
Understanding First Nations values, worldview, stories and relevance to the Canadian economy — that’s really where Indigenomics’ role is within Canada. So I think the time is right.”
On being the daughter of residential school survivors:
“My parents went to residential school, my grandparents went to residential school. Being the first generation out, I feel very much connected to building a reality that places indigenous people in a positive place. In a place around wholeness, around well-being, around community development and then removing those social symptoms like poverty and those kinds of aspects. That’s really what I focus on me myself and within the work that I do.
“I focused on business and economic development and was able to build some companies and good presence within First Nations communities with corporations and with government.”
On Twitter as conversation changer and creative catalyst:
“Four years ago I started a Twitter account, and I became really aware the content that I was most interested in was around Indigenous topics, business, economic development, economy.
“And then I started tweeting stories and scanning what I saw as relevant to Canadian identity and understanding our relationship to First Nations people. What were the stories being told in the media? Were they fear-based or sensationalized or uncertain? Did they create an environment that furthered racism?
“So then that’s where I put Indigenous and economics together to create Indigenomics. I created a thread of thought that not only followed the stories but inserted indigenous thinking and inserted what was important from a First Nations view.”
On teaching Indigenomics at SFU:
“I think I’ve been teaching Indigenomics at SFU for three years now. What I find really exciting about teaching in the Community Economic Development program is that it’s for mainstream change-makers who want to identify that not only is there a way to do economic development differently, but it needs to be inclusive. I think Indigenomics acts as a platform for building understanding.
“Out of the Twitter threads I was able to take information apart and look from a First Nations perspective at economic development or business projects [and use that as a basis for teaching]. If a project was going ahead or not going ahead what was the origin of the conflict and how do you view that from a First Nation worldview?”
On why Indigenomics is key to reconciliation:
“I heard a South African speak up in Clayoquot Sound a number of years ago and he talked about economic apartheid. After apartheid ended in South Africa what we ended up with was that concept of economic apartheid.
“And very much the reserve system of Canada is economic apartheid. We exist within these small isolated places that do not have the means within that land base or resource base to be able to create economies.
“For example, the Nuu-chah-nulth people took Canada to court because they live on little tiny reserves here in B.C. and the size of those reserves were intended because we were supposed to be able to access the resources from the water — from the sea.
“But the Fisheries Act and all the licensing systems then prevented us from doing that. So we were no longer able to access our traditional economy.
“The United Nations declaration on the rights of Indigenous peoples talks about our right to continue as people, to continue with our identity, our education, our language, build our own economies today.
“So economic reconciliation is that ability to create what is required for us today in 2016 and going forward.”
On how her company Transformation uses Indigenomics:
“We look at social and economic development as parallel processes. Nations need to be able to build business structures but they also need to create social outcomes.
“So those social outcomes are often expressed as social symptoms — like high suicide or high poverty. But that ability to shift and create positive social outcomes has to be linked to economic development.
“And economic development has to be linked to social identity. They have to be interconnected.
“There’s an area in the Nass Valley in B.C. called the Nisga’a area. They were one of the first modern day treaties. In that area there’s four villages of the Nisga’a tribal council.
“We did a lengthy prosperity project. And what we looked at was aligning their governing system and their business system with the